Man Turned in on Himself, excerpt 2

We begin with a simple premise: “sin” is dead. Not the state of sin, of course, or our ever-proliferating sinful acts, but the word itself, and the impact of the word, which, for the better part of human history has helped individuals and communities recognize when they were “missing the mark.” In contemporary American culture, “sin” has been filed away with leeches and bloodletting and the stuff of DaVinci Code dramas. “Sin” is a big, wagging finger, a word that pronounces judgment and blame; it means that you’ve been bad, and, more often than not, sexual in a wholly unproductive way. With the launch of oral contraceptives and the women’s liberation movement in the 1960s “a new age of permissiveness” was ushered in, “an unorchestrated attempt to shake off an oppressive Christianity that had terrorized the faithful with its doctrine of an angry and vengeful God.” In no time at all the word “sin” began to vanish from the culture, as fewer deeds— not merely sexual acts but pleasure-seeking and self-aggrandizement of all stripes— were regarded as such. The state of Original Sin, upon which the doctrine of the salvation hinges, became an artifact of the judgment era. A congenital state of sin was replaced with a simpler, easier to marginalize definition: sin, not as a condition but an act— little vices easily trivialized, rationalized, and, for the first time in history, entirely personal, “a matter between oneself and God.” Wanting the freedom to pursue their own sinfulness in peace, Americans became far less judgmental. The less we spoke or thought of sin, the easier it was to believe that it had been transcended.

Clearly, any day in the life of the American narrative will reveal that we have not transcended sin. Nor have we “outgrown” the very human need to confess and atone for our sinful ways. Only now these acts are being played out in reality TV and afternoon talk shows, rewarding viewers with a sense of superiority, and the shameful soul in the hot seat with “fifteen minutes of fame” — a far cry from eternal life.

From RECLAIMING THE WISDOM OF HOMO INCURVATUS IN SE:“MAN TURNED IN ON HIMSELF” AS AN ENTRY POINT FOR THE DISCUSSION OF SIN IN 21ST-CENTURY AMERICA by Heather Choate Davis

Man Turned in on Himself, excerpt 1

In celebration of the completion of my MA thesis I will be sharing a sampling of excerpts over the next few weeks. As I prepare to present the work to the Theology department at the end of April, I’d love to know what speaks to you….

The Origins of Homo Incurvatus In Se

Picture a body curved inward— in the fetal position, for example. The shape of the curve does two things: 1) it protects and defends the thing it is turned in on, guarding it and the right to have it to oneself, preferably in the secret shadow of the curve, and 2) its curved form creates a barrier between the heart’s desire and the things it wants to keep at bay: judgment, change, help, love, God. Even if we take God out of the conversation (a useful exercise when speaking of sin to a modern secularist), the image maintains its potency: when man is turned in on his own desires, the world— despite man’s best efforts to the contrary— becomes smaller and darker. Without the impetus or wherewithal to reverse his course, his condition gets progressively worse. Without access to any power greater than himself— and with the sudden realization that he is, in fact, only human— he becomes trapped in the “hamster wheel” of his own thoughts and enslaved by his own feelings and desires. This universal human experience exposes the hard truth of the lie of sin:

“Wherefore it is not without meaning said that all sin is a lie. For no sin is committed save by that desire or will by which we desire that it be well with us, and shrink from it being ill with us. That, therefore, is a lie which we do in order that it may be well with us, but which makes us more miserable than we were.”
St. Augustine, The City of God

From RECLAIMING THE WISDOM OF HOMO INCURVATUS IN SE: “MAN TURNED IN ON HIMSELF” AS AN ENTRY POINT FOR THE DISCUSSION OF SIN IN 21ST-CENTURY AMERICA by Heather Choate Davis

Last year’s Advent favorite…

heather choate davis's avatarHeather Choate Davis

What do you think of when you think of Andy Warhol? Campbell’s Soup? All-night parties? Pop-art album covers for the Rolling Stones? You might picture a slight, frail, near-albino artist in tortoise shell glasses, but you probably wouldn’t picture him in the back pew of a Catholic church, genuflecting devoutly. But that’s where he was, several times a week for his entire adult life, his devotion to Christ a quiet, even secret, affair. Few people knew that he was a regular at a New York City homeless shelter where he served meals and spoke tenderly with the visitors. Nor that he painted 60 pop-art versions of The Last Supper, an entire series of crosses, another one of Madonnas, a Colorform-esque painting of twelve eggs, symbolizing the disciples, and a Madison Avenue-style poster that proclaimed, “Heaven and Hell are just one breath away!” On his nightstand, where, if his public persona…

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Not armor, just socks

Today’s advent devotion is from the book Season of Promises by Mitch Finley:

The Advent season is a season of homely things—”homely” in the dictionary’s first meaning of the word, “characteristic of the home or of home life.” Advent is a season of homely things because during this season we prepare for the coming of a homely God, a God who is at home with us. Our God is so at home with us that Dame Julian of Norwich, a 13th-century homely English mystic and all-around practical person, said that God is “our clothing.” Imagine that.

Here we go through our day with God as our clothing, head to toe. God is our underwear. God is our socks and shoes. God is our dress or skirt, or God is our pants and shirt. If we live where winters are cold, God is the coat we put on before we go outside to face the cold. God is the muffler we wrap around our neck, and God is the winter hat we put upon our head. Imagine that.

Here we go during Advent, and God is our clothing. Looking forward to the birth of the Messiah, and God is our clothing. Oh delightful idea. Oh marvelous thing to recall while dressing in the morning. At night, when we prepare for sleep, God is the pajamas or nightgown we put on before we slip beneath the covers. Imagine that.

If we think of God as our clothing we will have less anxiety about “measuring up” to the standards established by a commercially driven fashion industry [or party-throwing, or gift-giving industry]. If God is our clothing, during Advent we can think more about ‘putting on the Lord Jesus Christ” (see Rom 13:14). Imagine that.

May we wear God well today and everyday of Advent. Blessings on the season.

Heather

Sacred Tears

If you’ve never met me then you probably don’t know that I am the sort of person who tears up on a dime. Hallmark commercials, old hymns, the surreptitious squeeze of memory catching me off guard. People likely think that I’m depressed or unhinged, but the truth is I just feel things deeply and it shows. Most times I’d prefer it didn’t but we don’t get to choose how we’re “fearfully and wonderfully made.” I often weep when I read the prayers at church because really, how can you not, as you stand between heaven and earth and call out to the Living God to bless, to forgive, to heal, to save. If my tears make people feel those prayers more fully then I must believe that that’s a blessing, no matter how uncomfortable it makes me.

But weeping in church is one thing: weeping out in the world is quite another.

So there I was at Vons, picking up a few things before Thanksgiving. I was moving through the check-out line when I saw her one lane over, Sandy, a woman I had known from my many years as a little league mom. She was the aunt of one of my son’s teammates, a boy with the sweetest, most guileless face I’d ever seen. Jake was a good kid with the world stacked against him. His father came to games but always watched from the fence, as if he didn’t see himself as quite fit for the bleachers. There was no mother—at least not one that was seen or heard from. But every single game Aunt Sandy was there, and the boy’s grandpa, too. I remember thinking that maybe that would be enough to save him. That even one family member who loved you and showed up could do it; Jake had three.

The boys didn’t cross paths much at Venice High. My son, Graham, had been put on the Varsity. Jake played JV for a bit and then fell away from the game he had loved. I saw his dad one day near the high school and said hi. When he smiled shyly I could see that all his teeth were missing. Teeth, or the absence thereof, are a fairly clear dividing line in a city like L.A. Teeth, in my world, are not something you don’t replace when they all fall out. Naively, I imagined that he had just been in a bad bar fight, that he’d have new teeth the next time I saw him. He didn’t. Which only pushed him farther to the margins, made him less fit for any sort of community other than toothless folks and others who struggle on the streets of our hard urban life. But not Sandy. Sandy had the sort of sunny complexion and frosted, blonde ringlets that speak of California summers and indefatigable optimism.

“Sandy?” I called out across the check-out lines. She looked over, needing a prompt. “It’s Heather, from baseball.” By the time I could reach out my arms for a hug and tell her how glad I was to see her, my eyes had begun to well up. I tried to hold them wider so she wouldn’t notice, or maybe think I just had a little cold. She asked about my kids and I touched lightly on the good things that were happening for them. I touched just as lightly on what I had known was a long stretch of troubled years for her nephew since the last time we’d had weekly contact. “I know he struggled a bit after his friend died,” I said gently. His best friend had been shot out in front of a party one night for no good reason—at least not one that would ever make sense. Sandy kept the progress report honest, but upbeat.

No sooner had I wished her a Happy Thanksgiving and turned my cart away than the tears began to have their due. I wondered how I could ever explain why a casual reunion with a woman I’d known only in passing a decade before meant anything to me at all. But there it was, in that instant of connection, in our bond in the human family: every single emotion I’d ever felt about her or the grandpa or the dad or Jake. All there, on demand, and pressing down on my heart with the reminder that goodness and suffering are forever wed in this lifetime. I wept for the boy who never had it easy, and for all the ways the world had let him down. I wept for the dad’s broken life, and the grandpa’s efforts to somehow hold them all together. But mostly, I wept for the beautiful gift that an aunt gave to her nephew, of showing up, of believing in him, of taking him in, of forgiving him, and of saying with all the love a person could muster, “he’s had a few rough years, but I think he’s finally on a good path now.” Then, just as she had done so many times before, she smiled without a hint of weariness.

Sandy will never know how much I admire her, or how much her steadfastness inspires me. Or how grateful I am for that chance encounter, which has opened my heart for the spirit of Thanksgiving.

This is the blessing of sacred tears.